The dream started inside a building, which I escaped through a side door that opened onto a street paved with cobblestones. The outside was lit by a bright, white light. With me (on the right-hand side) was as always my psychopomp, as well as a female (on the left-hand side) whose face and features have faded from memory.
Together, we climbed through the open rear door into a automobile that looked like a standard, black Londonite taxicab. It was hitched via leather strapping to four-legged beasts that at first glance appeared to be cats. The driver’s perch had been mounted onto the roof, meaning that I had to climb up through the car’s open sunroof to man the reins.
We took off, rounding corners at speed, and were soon riding astride a seaside promenade made using cut blue granite and featuring an iron railing. People in Victorian-era dress strolled along the sidewalk to our right. Below and beyond them stretched the sea - deep blue and vastly calm, nary a wave or ripple. The vehicle stopped and I leaped off to see if there was a beach at the base of the cut-stone promenade. Using a nearby flight of stairs, I climbed down to its blond sands (with someone or something else in tow), and had just dipped a toe in (to check the waters) when I awoke.
americanifesto / 場黑麥 / jpr / urbanartopia / whorphan
Showing posts with label hitch. Show all posts
Showing posts with label hitch. Show all posts
07 July 2017
25 February 2013
no se permite
We are fortunate that the author Jack Kerouac lived when he did; if he were alive today, he would be in jail for vagrancy. His was a subtle and unique culture, one we lost when the era of the tramp came to a close, when we Americans came to see people who are perpetually on the move as threatening and dangerous, when we passed laws to outlaw their existence, effectively destroying a unique culture, language, and way of life. Kerouac wrote his book On The Road in the heyday of the vagabond, in that glorious period when hitch-hiking was not illegal, when strangers and transients were looked upon as humans rather than scum, when it was still possible for the auto-less to make their way across our fine continent on conveyances other than corporate-run buses, trains, or airliners. If the author would have attempted to live such a life in our current era, he'd have been marginalized, spat upon, and despised by uncaring people who gladly pay five dollars for an cup of coffee.
The life of the tramp had its inconveniences (bad weather, hunger) and its perils (dogs, floods, robbers), but it was also a deeply American condition, a restless embodiment of the notion that a new life awaits on the other side of this ridge, on the far bank of that river, on the shores of some distant ocean. The tramp trusted in the chalk marks left by of his fellow vagrants, ciphers that alerted him to a hostile town or to one with generous inhabitants, that told him where labor was available for the eager but wanderlustig. It is unlikely that we will ever have another author such as Kerouac, another person able to perambulate across the land in the manner of Herodotus and Pliny before him, absorbing and retelling the stories he heard, a person who has made the way his goal. In this country, we see greed and egocentricity as virtues, when, in my opinion, they are the beginning of folly, cul-de-sacs that nearly always end in mid-life-crises during which the individual lays down his lust for money to pursue something he knew would make himself and the people around him intrinsically Happy.
Today, we are a nation of clones, a people resigned to rigid conformity. We were founded, however, as a nation of Many who shared a common binding purpose: to make of ourselves One, to pursue a common Happiness in a thousand different ways. I fear, however, that we have over-legislated, that we have made so many things illegal in an effort to protect ourselves from potential harm that we may never again know the destructive but necessary process of upheaval. We have made it difficult to wander the land in search of an undefined yet important goal, a goal found neither in the cubicle farms of the corporation nor in the halls of our supermarkets, a goal that eschews materialism for spiritual tranquility. There is no going back – the child-like wonder and inherent purity exhibited by the characters in On The Road have been drowned out by the white noise of the television, supplanted by the ferocity of religious extremism, and paved over by the hatred that hides in an Us Versus Them mentality. Woe be unto us, for we have strayed from the Path and calcified in our ways, blinded to subtlety and humor, convinced that turban-wearing bogeymen lurk in every shadow, and wary of things we do not understand. If more of us cared less, if some of us could but wander for a spell in search of nothing in particular, we might all be better off.
mentiri factorem fecit – 場黑麥
The life of the tramp had its inconveniences (bad weather, hunger) and its perils (dogs, floods, robbers), but it was also a deeply American condition, a restless embodiment of the notion that a new life awaits on the other side of this ridge, on the far bank of that river, on the shores of some distant ocean. The tramp trusted in the chalk marks left by of his fellow vagrants, ciphers that alerted him to a hostile town or to one with generous inhabitants, that told him where labor was available for the eager but wanderlustig. It is unlikely that we will ever have another author such as Kerouac, another person able to perambulate across the land in the manner of Herodotus and Pliny before him, absorbing and retelling the stories he heard, a person who has made the way his goal. In this country, we see greed and egocentricity as virtues, when, in my opinion, they are the beginning of folly, cul-de-sacs that nearly always end in mid-life-crises during which the individual lays down his lust for money to pursue something he knew would make himself and the people around him intrinsically Happy.
Today, we are a nation of clones, a people resigned to rigid conformity. We were founded, however, as a nation of Many who shared a common binding purpose: to make of ourselves One, to pursue a common Happiness in a thousand different ways. I fear, however, that we have over-legislated, that we have made so many things illegal in an effort to protect ourselves from potential harm that we may never again know the destructive but necessary process of upheaval. We have made it difficult to wander the land in search of an undefined yet important goal, a goal found neither in the cubicle farms of the corporation nor in the halls of our supermarkets, a goal that eschews materialism for spiritual tranquility. There is no going back – the child-like wonder and inherent purity exhibited by the characters in On The Road have been drowned out by the white noise of the television, supplanted by the ferocity of religious extremism, and paved over by the hatred that hides in an Us Versus Them mentality. Woe be unto us, for we have strayed from the Path and calcified in our ways, blinded to subtlety and humor, convinced that turban-wearing bogeymen lurk in every shadow, and wary of things we do not understand. If more of us cared less, if some of us could but wander for a spell in search of nothing in particular, we might all be better off.
mentiri factorem fecit – 場黑麥
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