The author has been experimenting with how he dresses his hair. Whereas he used to comb it over without part, he now parts it on the left-hand side. His favorite hairstyle – which he calls the fade of the recession, or the recession's fade – consists of a malleable tuft at the top and front of the head that fades quickly down the sides and back, where it is closely cropped. (For examples, see here for two men from the 1930s and here for Tom Hardy in the movie Lawless.) Since he has been cutting his own hair this way for nearly fifteen years, the author has decided to name his hairstyle the recession's fade, mostly because it resembles hairstyles sported by individuals who lived through the Great Depression. As a person living through the Great Recession, he can only hope to chase away our enduring economic blues by affecting a bold and brash hairstyle, just as his predecessors conquered their troubles by heaving into the shifting winds of Fortune with wide smiles, strong backs, and daring coiffures.
The looks he gets from people fuel his mirth and keep a smile in his mouth. His meek and unadventurous fellow Americans cannot get enough of his audacity – they stare and point, laugh and mock, looking at him and his slicked-down locks as if he were a sulfur-breathing alien from distant Blaxon-7. Add to this an Abraham Lincoln style chin-beard and neatly cropped mouth-whiskers, and people all but lose their minds. They can't figure out if he is a hipster, a lunatic, a Civil War reenactor, or merely a tragically-lost Amish bloke. On some level, he does not mind being the brunt of their jokes, or the focus of their attentions, but he wonders sometimes why they spend time thinking and talking about him instead of opening their own minds, strengthening their own bodies, and cultivating their own unique sense of style and dress. Another of his unusual habits is to ride bicycle properly, with his shoulders pulled away from the ears, his head erect and scanning, his back straight, and his buttocks planted firmly on the seat. He rides this way so as to isolate the workout to the lower extremities, to keep his head on a swivel, and because riding in any other way is plain foolishness.
An avid cyclist and amateur barber since his early teens, the author's knowledge of the power of hairstyling grew during a recent airing of Radio Lab. The hosts of the show discussed with compelling brilliance the symmetry in our cells, in our thoughts, and in the rest of the universe, but the author nearly fell off his chain when they began speaking about the effect that parting one's hair can have on how one is viewed by other people. Things suddenly made sense – the looks and gazes, the random smiles from passing women, kindness and warmth being thrust upon him because of a simple change in how he combed his hair. If parting is the sweetest sorrow, he shall stick with his current hairstyle until the Recession fades, bearing the slings and arrows of outrageous fortune for as long as circumstance demands.
mentiri factorem fecit – 場黑麥
Showing posts with label lawless. Show all posts
Showing posts with label lawless. Show all posts
06 February 2013
02 November 2011
guerrilla tactics - squared
(This update covers the first and second of November.)
On Wednesday, I arrived on the square around noon, and skipped diagonally across it to my post opposite the anti-choice crowd, leaping high in the exact center to click my heels. Once entrenched, I bowed to them, low to the ground and proper-like, to initiate the day's bout. Among my counterparts were new faces, most of them boring except for the blatantly sex-deprived young man who recited his religion's slogans at high volume, continuously. There was also a curious older man who walked up carrying a cane and pushing a wheelchair (briskly), only to sit in his device and to prop his PRAY TO END ABORTION sign on his seemingly all-too-functional legs.
My dear readers, the foes of freedom are pulling out all the stops in their battle against the right of the American adult to make a decision. While their minor offenses of blatantly and continuously obstructing foot traffic on their staked-out sidewalk and of jaywalking in full view of the world (to escape proximity to me), their major offense is their continued struggle to force the American People to live according to one set of religious rules among the thousands practiced here every day. Such actions, honored friends, constitute religious oppression by any rule and measure. Hence, my newest sign, END THIS RELIGIOUS OPPRESSION.
Regarding the name of this article, my guerrilla tactics have proven very effective. (I would like to thank Sun Tzu, and Mao Zedong.) Instead of just waving at the people who give me thumbs up, I have begun waving at everyone who honks or waves, without exception. This has led to a general decrease in honking, and to many upset anti-choicers who try to convey with any hand signal but the middle finger that they in no way support me. This has also led drivers who happen to be watching to think that I am waving back at my supporters, which helps them to override their fears, whereupon they give me a nice broad smile or a secret nod of approval.
As I am taking from my opponents their (open) public support, so have I taken their slogans. My signs, (DEFEND FREEDOM | END THIS RELIGIOUS OPPRESSION | WHAT'S NEXT? PRAY TO END FREE SPEECH), when used properly, in thirteen words are capable of changing the mind of the wary passer-by, whom I can watch evolve from impartial spectator to full-blown, horn-honking supporter. If I am lucky, I actually witness the beginning of long and potentially deal-breaking conversations between romantic couples who probably should have talked about the whole abortion thing before they read it on some crazy guy's signs.
As an effort to maintain a level of self-mockery, I always come dressed in different costumes. This confuses my foes and robs them of the power to offend my pride. (Pride is a huge factor in participatory democracy: maintaining a stable emotional state is crucial, so my distinctive lack of self-respect is really coming in handy.)
In line with the ancient tactics of long-deceased military minds, I am flexible where my foe is stagnant, my message fresh, entertaining, attention-getting, their message one-sided, fixed. I have side-stepped the false prizes my counterparts have offered (calling the cops of them, responding physically to harassment by priest or parishioner), striking instead boldly to the crux of the issue. One of the most important victories I have won is the ability to control the dialogue. By addressing my opponents directly (when they are trying so hard to ignore me, and to shut me down), and by cutting to the honest core of the issue, I have exposed the cruel, thinly-veiled heart of their message: YOU WILL BOW TO OUR GOD. To force the American People to live according to the rules of one god in particular is to rob us completely of our freedom. If we ease off, and allow religious fanatics to erode just one of our Constitutional rights (such as a woman's right to her body, which is her property), we will forsake all of our rights, we will destroy our inalienable protections, and we will make a mockery of a once free People.
I was in the middle of my dramatic farewell bow, when, righting myself, I turned to find a quasi-homeless man (with whom I have spoken previously) smiling at me from a few feet away. “Why don't you leave those poor crazy people alone?” he said. A note to the anti-choicers: if homeless people are calling you crazy, then your message is in serious trouble. Our foes are shaken, their position increasingly untenable.
On Wednesday, I arrived on the square around noon, and skipped diagonally across it to my post opposite the anti-choice crowd, leaping high in the exact center to click my heels. Once entrenched, I bowed to them, low to the ground and proper-like, to initiate the day's bout. Among my counterparts were new faces, most of them boring except for the blatantly sex-deprived young man who recited his religion's slogans at high volume, continuously. There was also a curious older man who walked up carrying a cane and pushing a wheelchair (briskly), only to sit in his device and to prop his PRAY TO END ABORTION sign on his seemingly all-too-functional legs.
My dear readers, the foes of freedom are pulling out all the stops in their battle against the right of the American adult to make a decision. While their minor offenses of blatantly and continuously obstructing foot traffic on their staked-out sidewalk and of jaywalking in full view of the world (to escape proximity to me), their major offense is their continued struggle to force the American People to live according to one set of religious rules among the thousands practiced here every day. Such actions, honored friends, constitute religious oppression by any rule and measure. Hence, my newest sign, END THIS RELIGIOUS OPPRESSION.
Regarding the name of this article, my guerrilla tactics have proven very effective. (I would like to thank Sun Tzu, and Mao Zedong.) Instead of just waving at the people who give me thumbs up, I have begun waving at everyone who honks or waves, without exception. This has led to a general decrease in honking, and to many upset anti-choicers who try to convey with any hand signal but the middle finger that they in no way support me. This has also led drivers who happen to be watching to think that I am waving back at my supporters, which helps them to override their fears, whereupon they give me a nice broad smile or a secret nod of approval.
As I am taking from my opponents their (open) public support, so have I taken their slogans. My signs, (DEFEND FREEDOM | END THIS RELIGIOUS OPPRESSION | WHAT'S NEXT? PRAY TO END FREE SPEECH), when used properly, in thirteen words are capable of changing the mind of the wary passer-by, whom I can watch evolve from impartial spectator to full-blown, horn-honking supporter. If I am lucky, I actually witness the beginning of long and potentially deal-breaking conversations between romantic couples who probably should have talked about the whole abortion thing before they read it on some crazy guy's signs.
As an effort to maintain a level of self-mockery, I always come dressed in different costumes. This confuses my foes and robs them of the power to offend my pride. (Pride is a huge factor in participatory democracy: maintaining a stable emotional state is crucial, so my distinctive lack of self-respect is really coming in handy.)
In line with the ancient tactics of long-deceased military minds, I am flexible where my foe is stagnant, my message fresh, entertaining, attention-getting, their message one-sided, fixed. I have side-stepped the false prizes my counterparts have offered (calling the cops of them, responding physically to harassment by priest or parishioner), striking instead boldly to the crux of the issue. One of the most important victories I have won is the ability to control the dialogue. By addressing my opponents directly (when they are trying so hard to ignore me, and to shut me down), and by cutting to the honest core of the issue, I have exposed the cruel, thinly-veiled heart of their message: YOU WILL BOW TO OUR GOD. To force the American People to live according to the rules of one god in particular is to rob us completely of our freedom. If we ease off, and allow religious fanatics to erode just one of our Constitutional rights (such as a woman's right to her body, which is her property), we will forsake all of our rights, we will destroy our inalienable protections, and we will make a mockery of a once free People.
I was in the middle of my dramatic farewell bow, when, righting myself, I turned to find a quasi-homeless man (with whom I have spoken previously) smiling at me from a few feet away. “Why don't you leave those poor crazy people alone?” he said. A note to the anti-choicers: if homeless people are calling you crazy, then your message is in serious trouble. Our foes are shaken, their position increasingly untenable.
Long live the forces of freedom!
Ultima Ratio Regum - 場黑麥 John Paul Roggenkamp
Ultima Ratio Regum - 場黑麥 John Paul Roggenkamp
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