on gods we praise

  Sarah Palin recently made reference to the Statue of Liberty (see here). By doing so, Ms. Palin has given her tacit support to the notion of the goddess Liberty, a deity from times of old whom the American people have adopted fully. Fair and gracious Liberty is not the only deity whom we praise, however – the goddess of Justice, or Iusticia, graces our city seals (see the seal of the borough of Hanover, PA), and we etch her likeness into the stonework of our highest halls of justice (see here). Every time you wear running shoes with a certain swoosh on them, you are praising the Greek goddess of victory, Nike. Our connection to ancient gods runs so deep in this country that even our Declaration of Independence makes the right to Happiness unalienable, a right as often as not personified by goddess Felicitas (or Tyche), the goddess of joy and good fortune.

  To utter the name of a god is to give that god power in our minds and in our lives, such as in Jewish rituals, and in Muslim rituals. For example, every time we say the word Wednesday, we pay homage to the god (Wotan, deity of wisdom and poetry) for whom the day was named; on Thursday and Saturday we pay homage to Thor and Saturn (the gods of fertility and of the harvest respectively), deities hailing from separate realms and distant times, gods who still inspire us today.

  It is good to have as many gods as you can have on your side, so while you may go to a place of worship and pray to one god, remember that throughout your day you are also sending up praises to the other gods who shelter you under their wings (though you might not realize that you are praising them with your shoes or words, or even that they are sheltering you). Similar to the concept of polyamory (the capacity to be in love with multiple people), the capacity to love and worship many different gods is called polytheism. For an example of polytheism, see the practices of Roman Catholics, who pray to one god when traveling (Christopherus), to a different god when competing athletically (Sebastian), and to a third deity (Gabriel) when working in the postal trades.

  There is no limit to the number of gods you can have working for you, or looking out for you, just as there is no limit to the amount of goodness and virtuous action you can perform during your life. Maximize your coverage by increasing your spectrum of gods – you are sure to like the results.

Spes Mea In Ratio Est - 場黑麥 John Paul Roggenkamp

laurel of godlike achievement

  The founders of America were influenced primarily by two religions: Christianity and Hellenistic polytheism (see here). Our halls of government are festooned with plaques referencing the Christian texts (see here); let those same halls ring with praises for the people of this land who most readily display the virtues of those gods whose spirit filled the minds of Thomas Jefferson and his ilk.
  In the Christian tradition, achievements made by non-Christians are often ignored, swept under by the praises sung to individuals who have sacrificed solely for the cause of that religion, individuals who labored for what is considered, according that religion, positive change. The ancient Greeks, however, were not so partial to positivity – indeed, they preferred waiting to see how the chips would fall to the judging of actions based solely on how they helped to expand the scope of a particular religion.
  In the ancient Greek world, men who in battle displayed the guile, the strategic mind, the cunning, of goddess Athena were said to be the embodiment of that god, to be filled with her spirit. Great fashion designers were hailed as exhibiting the virtues of Arachne, the goddess of the seamstress, while skilled orators were said to be filled with the essence of Hermes, the god of public speaking.

  I hereby propose the creation of a group to determine, via a thorough and national vetting process, those Americans who in our times are most filled with the spirit of the Greek gods that so vastly influenced the founders of this nation.
  Great generals will receive the Laurel of the Owl and Shield for displaying heroic endeavor and cunning battle strategy, characteristics of goddess Athena.
  Great poets and authors will receive the Laurel of the Arrow and Lyre for displaying the poetry and truthfulness attributed to god Apollo.
  Great diplomats and merchants will receive the Laurel of the Winged Boot for exhibiting the diplomacy and cunning wiles attributed to god Hermes.
  Great societal disruptors and street artists will receive the Laurel of Helm and Spear for their civil disorder and manly courage, attributes they share with god Ares.

  Many other gods exist in the Olympian pantheon, and many more Laurels will be issued. The awards will be distributed in recognition of achievements that in any significant way affect the course of the nation, be they the actions of a spray-painting mad genius or the destruction of a Taliban outpost by special forces operatives dodging bullets in the torn landscape of Helmland province.

  The concept of the Laurel of Godlike American Achievement will celebrate people from all castes, all groups, all races, and all religions. It will allow the people to select from within their midst those individuals who exhibit the virtues we hold most dear, such as inventiveness, risk-taking, motherhood, and skateboarding where skateboarding is prohibited. It will whip the masses into a great churning froth of Happiness by giving them something to which to aspire, such as knowledge of the woodland arts (Artemis), metalworking and sculpture (Hephaestus), and the celebration of eternal youth (Dionysus), aspirations other than those based purely on the accumulation of capital or on the ability to repeat the same religious mantras for years on end.
  Your suggestions are welcome. Your readership is appreciated. Your hope springs eternal.

Ultima Ratio Regum - 場黑麥 John Paul Roggenkamp