on privileged protesting

In these United States, different types of people protest differently. On the one hand are wealth-backed lobbyists and representatives of special-interests who are invited into the personal chambers of Congresspersons and Senators where they voice their concerns, bitch, moan, and explain their reasons for being aggrieved after having handed over a check for many tens of thousands of dollars. On the other hand are citizens who cannot afford to give elected officials envelopes filled with cash on a monthly or weekly basis and who therefore must stand outside in the elements, holding signs in their chapped and blistered hands and perhaps telephoning once or twice a day with their state representative's personal secretary in the hope that she might allow them to speak – even if only briefly – to the person who is supposed to be their go-to-guy in Washington. Furthermore, in this, our Corporate Republic of America, certain fabulously-rich individuals can hire slick-tongued, crafty motherfuckers to set up vacations at ski lodges in posh resorts, to which Senators and Congresspersons are invited and where they are wined and dined, harangued and harassed, and bought and sold to such an extent that when they return to Capitol Hill they initiate and support legislation favoring the narrow interests of their new corporate overlords rather than pursuing with single purpose the diverse interests of three hundred millions of common and average citizens. This is how things go in America today, a country whose government was once slightly representative but which now exists merely to increase and to protect the profits of a military-industrial complex that demands constant war and corporations that have been allowed to grow so large that they get away with not paying taxes, degrading and destroying our commonly-shared environmental, stealing and mismanaging the investments of millions of hard-working persons, and brainwashing the public via ubiquitous and constant television, radio, and billboard advertising into thinking that all is well with the world.

All is not well with the world, ladies and gentlemen. The economic system known as capitalism is being used to destroy Nature and to shuffle unimaginable riches into the pockets of fewer than a thousand families across the globe. Television is rotting the brains of millions of previously self-respecting and self-reliant individuals, encouraging them to kill themselves slowly by sitting around all day and not getting out for a nice walk, exposing them to the stale crumbs of televised truthiness rather than forcing them to think critically about the bullshit seeping from the mouths of their favorite painted talking heads.

We did not arrive at this state of affairs accidentally – this was engineered by precisely those individuals who run the aforementioned giant corporations. But who is protesting the downfall of democracy and the desecration of Ladies Liberty and Siblinghood? Only a few hundred thousand people are actively battling this unjust state of affairs, among them the members of Occupy, the Indignados, and the Anti-Fascists, or antifa, who are all carrying on the proud tradition of warring against injustice that started back in the late 1840s, when the members of something called the Paris Commune first took up arms against the overreaches of the state, inspiring Karl Marx and Friedrich Engels to write a short pamphlet called the Communist Manifesto. And, unlike persons who choose to bribe and to corrupt elected officials to get their way, Occupy and antifa do their protesting out in the street, for all the world to see, eschewing back-door dealings for peaceful marches through tear-gas, pepper-spray, and hails of rubber bullets so as to bring attention to the marginalization of Lady Justice, who cannot easily protect herself, as she must remain blindfolded. So, friends, by rising up, speaking out, and never taking the easy way out, you too can help make this world a better place for all people, not just for the super-rich. Mahalo.

場黑麥 mentiri factorem fecit

on Sallust

I have recently finished reading a Latin-to-English translation from 1920 of the War with Catiline, by Sallust. (I had purchased the book for one dollar during a visit to my alma mater's library.) Beyond the fact that the actual war which this work purports to cover consumed no more than the last few pages of the text (which is scores of pages long), the tale deals primarily with such political corruption, societal decay, and moral downfall as that seems to have set the stage for Catiline's failed rebellion. Moreover, the situations Sallust describes in this book – situations which Catiline appears to have tried to exploit to his own benefit – struck me as eerily similar to situations we face in America, today.

Sallust speaks of the founding of Rome, how the city came to wealth and great fortune, becoming the mother of an empire. But, soon enough, the principles upon which it was founded – industriousness, thriftiness, valor – were supplanted by avarice, sloth, and self-aggrandizement. And, soon enough, in its primary political body, the Senate, “instead of modesty, incorruptibility, and honesty, shamelessness, bribery, and rapacity held sway.” This, I believe, is the trap into which our own Congress and Senate have fallen. The politicians who fill these bodies, while campaigning for election or reelection, champion themselves as honest persons of incorruptible and modest moral fiber only to revert, once they have gained office, to shamelessly selling their time and influence to the highest bidder and to writing such laws as rape the very people they have sworn to protect of their Lives, Liberty, and Property. Sallust speaks that when Rome had grown “great through toil and the practice of justice… savage tribes and mighty people subdued by force of arms… and all the seas and lands were open, then Fortune began to grow cruel and to bring confusion into all our affairs.” This text almost perfectly describes the course America charted from its founding until now, in that this nation was born in perilous circumstances, becoming soon a country dedicated to the preservation of the rule of law, then wiping out whole populations of First People tribes, and finally conquering Nazi Germany and Soviet Russia to leave land and sea our disposal, only to discover, as if we had but recently come to our senses, that our internal affairs were seriously – and perhaps irrevocably – out of alignment.

I am not the first to draw comparisons between the Roman and the American empires, and I am not the first to suggest the inevitability of an empire such as our own to fail, but I am delighted to have found an ancient work that so well supports these points. While there is much solid wisdom to be learned from past writers (I should like to suggest to persons in the Occupy and the Indignados movements to read the aforementioned book, and to prepare for a total lack of positive change), the primary lessons I gleaned from this interesting and worthwhile text are that life seems to follow certain paths inexorably, that politics are intolerably messy and best left alone, that money and influence always corrupt, that people should be trusted about as far as they can be thrown, and that elected officials will only reluctantly and with much kicking and screaming give up such power as to which they have become accustomed. So please, dear reader, fellow Second Sons of Liberty, comrades of the New Guards for our Future Security, please do not despair, for no matter how dark our times may seem, they are sure to get worse before they get better. Mahalo.

場黑麥 mentiri manufactorem fecit

work cited: Sallust, page 14, J. C. Rolfe, London: Heinemann; New York: Putnam's Sons, 1920