on anti-graffiti

Cities go to great lengths to try and thwart the application of street art. They send out minions to paint over graffiti and scrape it away, apply materials that keep stickers from sticking, raise street signs and utility boxes higher to make them harder to reach, and cake on a cottage-cheese-like layer that diminishes a pole's available surface area. Not one of these measures keeps the graffito from pursuing his trade; rather, they force the SDUBS (self directed urban beautification specialist) to seek out new surfaces upon which to make his art, higher and less accessible areas to cover with paper or paint, new and craftier ways to make a name for himself in the riotous and anarchic meritocracy that is graffiti. We hope that someday the leadership councils of these cities will choose to promote and support the dazzling and intricate arrays of free artwork that the graffito spends his time and money creating and risks his life and liberty applying rather than them wasting limited resources on destroying beauty and making the asphalt landscape visually uniform. A barren phaltscape compels people to go home, draw a picture on a piece of paper, and tape or glue their creation to a neighborhood tree, pole, post, box, booth, or sign. Graffiti is among the oldest forms of human artistic expression we know of; for tens of thousands of years, mankind has been free to alter his surroundings, and there is indication he will be stopping anytime soon. Street art is here to stay and it will not be forced away so gather pen and pad and brush and get you outside – hurry, rush!

mentiri factorem fecit – 場黑麥

graffiti, a meritocracy

Design an image, crafting it lovingly from the aether. Make it appealing to look at, and fill it will subtle meaning. Then, after much gentle and loving effort, venture out into the night and glue it to a pole, abandoning it there. This is the life of the street artist. Once his picture is up and his work is done, he vanishes into the darkness to wait and see how the Universe will respond. As a seasoned veteran of the streets, he operates cunningly and without ado; occasionally, however, he struggles with memories of earlier agony. Oh how he would sweat when first starting out, and quiver, his knees shaking on the way to check and see if his image were still up or if it had been scraped down or covered over in the few hours since it was born. Oh how he would wallow in sadness at finding his tender little piece plastered over with another person's art, or, worse, hacked off and discarded by a member of one of those Artwork Desecration Teams. The budding street artist suffers trepidation because his graffiti – once it is stuck up or otherwise applied – stops belonging to just one person and becomes the common property of anyone who might look at it; it merges with the harsh and tumultuous meritocracy that is graffiti.

If the graffiti artist wants to keep his sanity, he will realize quickly (by delving deeply into his soul-space and maintaining a proper equilibrium there) that his street art, along with the graffiti applied by the next vandal, is just one segment in a giant, shifting mosaic applied by hundreds of selfless SDUBS (Self Directed Urban Beautification Specialists) whose goal is to enliven the otherwise colorless and visually barren asphalt landscape (phaltscape). With enough experience he will understand that by covering only a portion of his piece instead of defacing it entirely, the other street artists deem his art edgy, unique, or beautiful enough to merit a continuing existence on wall, pole, and street-sign. (Exceptions to this rule include if his work is so terribly lame as to be worth neither time nor effort to cover over or if he is particularly good at putting his pieces in places few others might reach, which in itself would prove his mettle.) As long as he stays in the graffiti game, he shall, in time, develop a vandal's eye of his own, which will allow him to judge which pieces to cover over, which to incorporate into his newest work of art, and which to not touch at all.

His is a dangerous game of applying and fleeing, watching and forgetting, shrugging and re-applying. His is a world in which his city destroys his art nearly as quickly as he can apply it, a world in which his work must stand not only the test of time but also appeal to the sensibilities of any subsequent vandal whose primarily purpose is to destroy the phaltscape. He must keep one eye out for meddlesome and ever-watchful cops while contending with some of the finest artists operating today for display space, artists who plaster over poor and inferior works of art mercilessly and without hesitation. Such is life in the harsh meritocracy of the graffiti-writer.

mentiri factorem fecit – 場黑麥

eyes in graffiti

Walk through Los Angeles, New York, Philadelphia, Berlin, Amsterdam, or Bangkok, and look in the forgotten, in the grimy, and in the underused places. With a keen glance and a bit of luck, you will witness the riotous beauty known as graffiti. Oh, what a profusion it is of style and color, of shape and size, of message and image, all blending into a whole that, if viewed from afar, resembles little more than clutter. Step closer, however, and trust your peripheral vision, and your most tender of sphincters will drink gladly of the intoxicating power of street art. Why, though, do we look? Why are we powerless against the urge to sweep our gazes down into worn and sticky curbs and up onto soot-stained poles? Eyes, my friends, we look at graffiti because it is full of eyes (and not just any eyes, but human eyes). They may have stumbled upon the technique accidentally, they may have copied it from advertisers, but, for whatever reason, graffitos exploit one of mankind's primal and deep-seated fears, using a time-proven method for getting people to look at something – giving it eyes.

Since our time as forest-creeping, prairie-running, skull-bashing troglodytes, the species homo sapiens has developed the uncanny ability to recognize the shape of the eye even if it should be obscured by layers of random patterns. Experts argue whether this ability is restricted merely to recognizing human eyes or if it applies to those of our former predators (i.e. bear, cougar, coyote), but I hazard that our subconscious brains are constantly trying to figuring out if someone, or something, is looking at us. Advertisers exploit this evolutionary adaptation to our status as Top Predator Of One Another by blanketing the asphalt landscape – the phaltscape – with pictures of pretty people who nearly all happened to have been staring directly at the camera's shutter when it opened. (Now, however, instead of our powers giving us the upper hand in a fight-or-flight situation, they allow us to be convinced that we need that new and re-formulated cucumber body scrub. Woe be unto mankind.)

All quasi-scientific, pseudo-evolutionary nonsense aside, why do graffiti-writers use eyes in their designs? Why does they want people to look at their works of art? Few graffitos apply their craft for financial gain; as with other labors of love, people cipher-write regardless of the risks it poses to life, limb, liberty, and liability. SDUBS (Self Directed Urban Beautification Specialists) are wily and suspicious by nature; they maintain a level of honor, decorum, and discipline so profound as to make inquiry into their personal matters a life-threatening endeavor; therefore, these questions shall likely go unanswered for generations to come. For now, however, please enjoy the street-side galleries of free-to-the-consumer art wherever you may be, and rest easily in the knowledge that, by looking back at eyes that look at you, you are merely executing a deeply-ingrained survival reflex that is as natural to humans as is laughter. Never forget, however, to keep an eye out for mankind's oldest enemy – itself.

場黑麥 mentiri factorem fecit

on harrowed rats

While paging through a dictionary one day last year, I came across something called a ruptured duck. (Now, I cannot locate this entry in my New Oxford American dictionary, and, without access to Lord Googlebot, I cannot do an Internet search. Help!?!) If memory serves correctly, the ruptured duck is an Old World heraldic symbol consisting of a detached human arm – bent at the elbow – embossed upon a shield with square top corners and a rounded bottom. I remember reading the description of the ruptured duck and finding therein few answers to pressing questions.

A few of my questions were as follow. 'Who chose the name for this emblem?' 'Is there an emblem of a whole duck, before its rupture?' 'Is the ruptured duck a secret image designed to enrage the simple-minded or is it merely a bit of medieval nonsense that somehow survived the ravages of time?' These questions well never be answered, but my initial puzzlement inspired me to start designing a coat armor, or coat of arms, for the modern street artist, graffito, and vandal. So far, there are two (similar) designs, found here and here. The goal is to develop a coat armor simple enough to recreate in less than sixty seconds that depicts both the tools of the graffiti trade and the graffito himself.

The rat represents street artists because they frequents hidden and scary places, bringing life to the ignored, the dirty, and the underutilized portions of their respective cities. And even though they tend to be interesting and productive people, graffitos are reviled by nearly everyone else, by cops and property owners, magistrates and fence builders, security guards and taxi drivers. Besides other graffiti writers and buxom female teenagers, the only persons who tend to applaud a vandal's work are ones who sell paint. The anarchy symbol seen in both pictures represents a common attitude held by Self Directed Urban Beautification Specialists, or SDUBS: no one person owns the world, it belongs to us all; therefore, we will make the drab spaces beautiful by risking life, limb, and liberty in order to paste, spray, draw, and bomb our art into and onto the boldest possible spots. My design skills are paltry, and my ideas want for much, but perhaps if I keep bashing my head against the wall for long enough, something useful might come out of it.

mentiri factorem fecit © 場黑麥

on stalking art

Oh the many miles this whorphan walked Saturday through Philadelphia. It is a good thing he wore his new leather work boots – they needed breaking in and to make his skin's acquaintance. His wanderings were neither useless nor wanton; he managed to photograph nearly ten dozen examples of street art, or graffiti, which he can now process, preserve, curate, and display.

In some cities, graffiti inhabits certain areas more frequently than others; persons seeking it can simply show up at the popular spots and gather to their hearts' content without much craning or swiveling of the head. In Philadelphia, however, street art must be stalked and searched for, culled from the backs of tall signposts and canvassed from the sides of news kiosks, utility boxes, and telephone poles. In fact, the author found entire blocks denuded of beauty, small rectangular patches of dirty glue on the backs of otherwise unused spaces such as parking-meter poles and transformer boxes the only remaining evidence of hundreds of works of art. But if the fruitful labor of the Self Directed Urban Beautification Specialist (SDUBS) were easy to find, and if his strange and colorful images required less effort and patience to obtain, the wonderful phenomenon that is street art would be as mysterious as an unadorned dumpster and as appealing as the sound of mating swine.

In the City of Brotherly Love and Sisterly Affection, one must tease beauty from the forgotten and the under-utilized places and ignore the suspicious glances of the uninitiated as one applies one's own paltry contributions with deft slight of hand. This author thanks the disparate street artists of Philadelphia for re-applying their art as soon as the city has paid to have it destroyed. Keep fighting the good fight, you tenacious SDUBS, and mahalo.

mentiri factorem fecit © 場黑麥

on graffiti in Philly & LA

(or, a whorphan's take on the street art scenes of two fine American cities)

At first glance, street art in Los Angeles has much in common with that in Philadelphia. In each city, the graffiti is vibrant, irreverent, daringly-placed, socially-critical, and to be found in most neighborhoods regardless of their social status or overall character. Certain designs by well-established artists appear in both cities, proving that the SDUBS (self directed urban beautification specialist) likes to travel, that he knows not to change a cunning or successful design, and that his art is relevant in any asphalt-landscape, or phaltscape. As in LA, it is nearly impossible to see anyone in Philadelphia actually applying street art – as this is done generally at night or during periods of inclement weather – a fact which points to the wily and suspicious nature of the street artist as well as to his desire to stay anonymous and to attract as little attention to himself, and as much to his work, as is possible. In both cities, SDUBS utilize such self-adhesive mailing labels as are available free-of-charge at branches of the United States Post Office; I found it far more daunting a task, however, to find such stickers on the East Coast than it is out West, where they seem to abound. In Philadelphia, I noticed a greater number of pieces stuck up by apparently classically-trained artists seeking perhaps to spread the word about their abilities by going rogue; in Los Angeles, the street art that survives not only the rigorously brutal meritocratic evaluation process as done by the street artists themselves but also removal or destruction by the city's own Artwork Desecration Teams tends to be of a more gritty and distorted nature than some of the abstract – even gallery-worthy – pieces as are found in Philly.

In LA, street art is removed or painted over continuously – sometimes daily – whereas in Philadelphia, pieces can stay up for months, even years (see the dusty, weather-beaten FRESH sticker on the rear of a ONE-WAY sign on the north side of Arch Street, near the Troubadour). This can have a stagnating effect on the street art scene, with the best spots dominated by the more aggressive, tenacious, or merely lucky SDUBS, while in Southern California the best spots are constantly painted over by roving bands of the city's own counter-vandals, people who seem to hate beauty, creativity, and any artistic expression other than that found in for-profit art galleries. The riot of different styles and slogans and symbols found in LA trumps the scene found in Philly, which, upon closer inspection, appears to be dominated by a mere handful of artists who nonetheless pursue their Happiness with youth-like vigor and obvious zeal. Furthermore, I noticed in the City of Brotherly Love and Sisterly Affection a tendency toward cute designs with anime-style eyes and slightly distorted bodies; in Los Angeles, any and every imaginable style, color-palette, medium, and subject-matter is on display, twenty-four hours a day, in miles of street-side, no-cost-to-the-consumer art galleries.

In all, however, I must applaud Philadelphia's street artists for pursuing their Happiness with fortitude and vigor, for affixing their pieces to unconventional and hard-to-reach spots, for working tirelessly to enliven the phaltscape with bright and flashing colors, and for spending their own time and their own money on the materials needed to beautify their drab and conformist surroundings. That a city a fraction of the size of such a sprawling and surface-filled metropolis as that western behemoth can produce and maintain such a lively and compelling street art scene bodes well for the town that birthed our Independence. Mahalo, friends, and aloha.

場黑麥 mentiri factorem fecit

on the SDUBS codex

Street artists have a method, yet they have no known method; they follow a code, yet they follow no known code. There is a rule and a measure to the business of graffiti, a codex of unwritten, non-binding, and unspoken rules that are themselves constantly in flux, and always changing. As it would be foolish to attempt to capture these rules or to try to fix them in ink and in time, and as few who dare write about them live to tell the tale (let alone receive any sort of respect from their peers), let us examine a few of the more apparent entries in the SDUBS codex, or the Self Directed Urban Beautification Specialist's rulebook.

To celebrate the glories of socialism, the SDUBS applies her artwork primarily to public property such as street signs, USPS mail boxes, pavement, asphalt, utility poles, subway and light-rail cars, city buses, and to any otherwise unadorned surface located in or on local, state, or federal government buildings. (Graffiti will find its way onto privately-owned property, but if it does, it more than likely belongs on whatever boring and otherwise unadorned surface the vandal decided to deface.) Since she cannot hope to please all persons who might cast eyes upon her labors, the SDUBS works to satisfy her own artistic sensitivities and not those of anyone else. As her work is constantly exposed to external and internal criticism, she allows her natural abilities to flourish ceaselessly, and strives to make her artwork more vibrant, more colorful, less oppressive, more daring, less confusing, and more dastardly than all the rest; it is her goal to criticize those things as she sees wrong with the society in which she lives. Driven by a righteous purity that even she cannot quite explain, she is always on the move seeking out virgin surfaces upon which to display her talents. A creature of deep serenity and pervasive inner calm, she goes about the business of graffiti accompanied only by her own steadfast conviction, never hesitating in the application of her work, never fearful of the potential consequences of her actions, never glancing about to see who might be looking at her; she is a seasoned operator who cares about little but the task at hand. She does not linger near the applied work, nor does she deviate from her course any longer than it might take to stick up her dearly departed piece. And, finally, she experiments with any and every conceivable style of artwork creation and application until she has found the mixture that suits her best: Hereby, she avoids frustration, plays to her greatest strengths, and stagnates neither in style nor in daring.

The author hopes that this brief but poorly-worded and insufficiently-researched list might help the uninitiated to gain a better understanding of street art, of the street artist, and of the goals and aspirations of these strange and wonderful persons. To the night-crawling, alley-lurking, pride-swallowing, risk-taking SDUBS of the world: May your pens not leak, your nozzles never clog, and your hearts stay free of pride and malice. Mahalo, friends, mahalo.

場黑麥 mentiri factorem fecit