on Sallust

I have recently finished reading a Latin-to-English translation from 1920 of the War with Catiline, by Sallust. (I had purchased the book for one dollar during a visit to my alma mater's library.) Beyond the fact that the actual war which this work purports to cover consumed no more than the last few pages of the text (which is scores of pages long), the tale deals primarily with such political corruption, societal decay, and moral downfall as that seems to have set the stage for Catiline's failed rebellion. Moreover, the situations Sallust describes in this book – situations which Catiline appears to have tried to exploit to his own benefit – struck me as eerily similar to situations we face in America, today.

Sallust speaks of the founding of Rome, how the city came to wealth and great fortune, becoming the mother of an empire. But, soon enough, the principles upon which it was founded – industriousness, thriftiness, valor – were supplanted by avarice, sloth, and self-aggrandizement. And, soon enough, in its primary political body, the Senate, “instead of modesty, incorruptibility, and honesty, shamelessness, bribery, and rapacity held sway.” This, I believe, is the trap into which our own Congress and Senate have fallen. The politicians who fill these bodies, while campaigning for election or reelection, champion themselves as honest persons of incorruptible and modest moral fiber only to revert, once they have gained office, to shamelessly selling their time and influence to the highest bidder and to writing such laws as rape the very people they have sworn to protect of their Lives, Liberty, and Property. Sallust speaks that when Rome had grown “great through toil and the practice of justice… savage tribes and mighty people subdued by force of arms… and all the seas and lands were open, then Fortune began to grow cruel and to bring confusion into all our affairs.” This text almost perfectly describes the course America charted from its founding until now, in that this nation was born in perilous circumstances, becoming soon a country dedicated to the preservation of the rule of law, then wiping out whole populations of First People tribes, and finally conquering Nazi Germany and Soviet Russia to leave land and sea our disposal, only to discover, as if we had but recently come to our senses, that our internal affairs were seriously – and perhaps irrevocably – out of alignment.

I am not the first to draw comparisons between the Roman and the American empires, and I am not the first to suggest the inevitability of an empire such as our own to fail, but I am delighted to have found an ancient work that so well supports these points. While there is much solid wisdom to be learned from past writers (I should like to suggest to persons in the Occupy and the Indignados movements to read the aforementioned book, and to prepare for a total lack of positive change), the primary lessons I gleaned from this interesting and worthwhile text are that life seems to follow certain paths inexorably, that politics are intolerably messy and best left alone, that money and influence always corrupt, that people should be trusted about as far as they can be thrown, and that elected officials will only reluctantly and with much kicking and screaming give up such power as to which they have become accustomed. So please, dear reader, fellow Second Sons of Liberty, comrades of the New Guards for our Future Security, please do not despair, for no matter how dark our times may seem, they are sure to get worse before they get better. Mahalo.

場黑麥 mentiri manufactorem fecit

work cited: Sallust, page 14, J. C. Rolfe, London: Heinemann; New York: Putnam's Sons, 1920