Poland dundalk heaven

[above] mural graffiti street art found 2017 in Baltimore, Maryland, that depicts these decipherable alphanumerics: Poland dundalk heaven
[ americanifesto / 場黑麥 / jpr / urbanartopia / whorphan ]

haiku 24 Oct 2018

Here’s a wise saying:
If you can, please help others

If not, don’t hurt them

[ americanifesto / 場黑麥 / jpr / urbanartopia / whorphan ]

haiku 4 Jun 2018

In dark alleyways 
Behind signs, on crumbling walls 
Hides most graffiti 

[ americanifesto / 場黑麥 / jpr / urbanartopia / whorphan ]

haiku 21 Feb 2018

Where’s the graffiti -
The posters and stickers in
Free, street-galleries?

[ americanifesto / 場黑麥 / jpr / urbanartopia / whorphan ]

a symmetrical octopus

sticker graffiti street art found 2016 in Boston, MA, that depicts an octopus with thorny tentacles, two shells, and these decipherable alphanumerics: octopus
[ americanifesto / 場黑麥 / jpr / urbanartopia / whorphan ]

decks grip shipping by @worshipskateboards

sticker graffiti street art [by artists @worshipskateboards] found 2016 in Boston, MA, that depicts a man wearing a gas mask, an aiming reticle, and these decipherable alphanumerics: worship skateboards dot com decks free grip free shipping
[ americanifesto / 場黑麥 / jpr / urbanartopia / whorphan ]

cook thugless

sticker graffiti street art found 2016 in Boston, MA, that depicts a pixelated man with a round haircut wearing a white jacket and these decipherable alphanumerics: cook thugless
[ americanifesto / 場黑麥 / jpr / urbanartopia / whorphan ]

hot and glorious

I caught an earlier train into New York than expected, arriving around one pm Sunday afternoon. The city greeted me with a hot and glorious day, three hours of which I spent walking from 32nd and 7th avenue down through the Bowery to Houston street via Broadway and Union Square, then back up to Penn Station on 7th avenue starting at roughly 14th street.

Some remnants of street art had survived the mass cullings executed by the city of New York, but places where formerly many beautiful pieces could be found were instead art-free dead zones replete with franchise coffee shops. Union Square lay bare, stripped of all but one speck of its cultural heritage. Except for a few spots, Broadway along most of its length had been picked clean, scraped-up lighting poles and remnants of sticker-glue the only reminders that works of art had once existed there.

By the time I hit Mamoun’s falafel near Washington square park to photograph the stickers posted on its walls, I was so badly dehydrated that my vision was starting to lag and I was having trouble keeping my balance on two feet. Mine was a forced march to harvest as much street art as possible, you see, and I could not be bothered to drink more than enough water to let my vital organs barely function. I still managed to photograph hundreds of pieces of street art - mostly in the East Village and the Bowery - but was dismayed at the lengths to which the city had gone to desecrate and destroy the graffiti that has for so long made it a beacon of hope in a land of sterilized conformity.

americanifesto / 場黑麥 / jpr / urbanartopia / whorphan

on gathering graffiti - bicycling in dangerous neighborhoods edition

Among the most dangerous places I’ve ever visited while searching for street art have been in Baltimore, Maryland. There are few other cities in the world compared to Baltimore where things go from fancy to fucked-up as quickly, first super safe then scared shitless from one block to the next. For anyone whose hobby includes combing city streets on a bicycle in search of stickers glued to and posters pasted up in dirty and dangerous places, here are three simple tips on how to stay alive and well whilst gathering graff.

1. Make eye contact with people, and greet them. Do this always, especially in dark and lonely places. Many gangsters operate on the basis of honor, and looking them in the eye and saying hello to them is an honorable act that rarely fails to calm situations. (Don’t expect them to say hello back, however; not getting shanked or shot at should be validation enough.) Greeting people lets them know that you know they’re there; it shows them that you respect their presence and are not afraid of them or anyone they may be with. If you bicycle around a corner and surprise a group of people, raising a hand in greeting (with two fingers making a V, for victory) and saying a kind word should ease tensions and allay fears.

2. KMA - Keep moving, always. Don’t linger, loiter, stay on one block without moving for too long, or appear lost. If this means backtracking a block or two until you can shoot across a road or bicycling up on the sidewalk to avoid a traffic snarl, do it (just go slowly around pedestrians). If you see some graffiti and want to stop to take a picture of it, check that the picture is well centered and not blurry, then keep moving. The entire process should take fewer than 30 seconds, rarely enough time for someone to approach or harass you.

3. Make a fool of yourself. Bicycle no-handed, pull wheelies, whistle or shout loudly, and generally look like you’re having a grand olde time. White dudes on bicycles wearing helmets and burning lights fore and aft are usually the police. But the police usually don’t pull tricks, and they’re definitely not out to have a good time. Nearly every potentially sticky encounter I’ve had of late was defused by me letting go of the handlebars and lazily cruising by whoever looked like they wanted to hurt me (while giving them a last-minute nod and V, of course).

There are few better ways to hunt street art than on a bicycle. By following the three simple rules mentioned above, you’ll hopefully stay safe and gather graff for many years to come. Mahaloalowa!

americanifesto / JPR / whorphan / 場黑麥

on cinematic directives

After watching the movie ‘Exit Through The Giftshop’, I labored to become a real graffito. Stickers. Studying. Field excursions. Permanent markers. More stickers. Reconnaissance. Repetition, repetition, repetition. Now, after having watched the movie ‘The Trotsky’ (starring Jay Baruchel), I ask myself if I am going to become a real revolutionary - not just some bitchy, uppity sap who spews forth with a weak broth of political vituperation on blogs that few people read and websites that few people visit. (I shall let this last sentence as an example of the self-deprecating thought processes and the vigilant self-censorship that many economic Untermenschen in America have been trained to exhibit in order to keep themselves in a state of mental and emotional subjugation.) It matters little how many people read these writings, for it is not up to me to direct or hinder the attentions of my fellow man; such decisions are made by forces beyond our ken, and I ought be happy with whatever I receive. (Hence this ancient saying: The giver knows the fullness of life, the taker but at an empty hand.)

Now, I have the opportunity to study the relevant texts and expand upon the ideas that America’s Founders laid down for a (Marxist) communist utopia upon her shores; to emulate the thinking and draw from the rhetoric that led millions to rise up in rebellion against their czarist overlords a century ago this year; and to rouse the rabble in the defense and reclamation of the rights and privileges taken from us by elected officials who have forgotten that their mission is to work for the benefit of all Americans not to enrich their affluent friends by keeping America in a constant state of war. Should I choose to take this path, I endeavor to avoid reinventing the wheel by culling from the great political works of the past such notions and platforms as I feel will help me and those who might join this cause to create a Ynki nation where all things that government does ‘seem most likely to effect [our] Safety and Happiness‘ (Declaration of Independence). Thanks for reading, and have a nice day!

JPR / whorphan / americanifesto / 場黑麥

ought to offend

If not down an alley then stuck up a pole is where most graffiti will badger and troll unwary onlookers who can’t help but glance at something toward which they’ll then take a stance. Oh gourd! they cry loudly when they spy a sticker or a sprayed-on piece and then proceed to bicker about if it is or it is not true art (this has been discussed since mankind got its start). One faction will argue to tear the piece down the other will say that such acts are unfounded - that stifling expression harms all of our race just like a swift kick to a suckerpunched face. Images and words are offensive to some as are crude depictions of women or guns; some others however find fault with a lot and refuse to give modern things a fair shot; some others meanwhile give just zero fucks about ‘sacrilegious’ or similar truck - they do as they please knowing that neighbors tend to choose what’s OK and what ought to offend. Onward then, graffitos - city-walls await! There’s no telling what could tonight be your fate! Make pretty the surfaces others ignore - your fanbase is massive and yearning for more.

© JPR / whorphan / americanifesto / 場黑麥

Boston destroys heritage

In the wake of apparently deliberate acts of art desecration, the city of Boston, Massachusetts, USA, lies stripped of much of its artistic and cultural heritage. Irreparably damaged are thousands of unique works posted at significant personal risk by scores of talented individuals; gone are untold treasures, wiped from the face of the Earth by the censor’s brush and scraper. Once a place which people visited to marvel at the ingenuity of the human imagination, Boston has joined the ranks of many other American cities that view street art as entirely devoid of intrinsic worth, something to be rooted out, painted over, and destroyed. As someone who travels to cities around the world in order to curate their graffiti, I weep at the destruction wrought by the city of Boston upon its open-air art galleries. Light poles once adorned with riots of colorful stickers now stand bare; walls once covered by compellingly crafted murals now display nothing more than a coating of drab paint. Does Boston at least photograph these works of art before forcibly removing them from view? Would it allow an art-loving citizen such as me to precede its roving Art Desecration Squads so that I can at least photograph each piece before it is scraped off or painted over? Likely, it would not, as such a concession might lend credibility to the artistic endeavors of rogue but creative individuals who spend their time and money on trying to make the world a more colorful and exciting place. In our American police state, it appears, the only works of art that have the right to exist in public are politically correct advertisements selling us drugs and clothes, snacks and cellphones. To be fair, there are some street artists whose primary aim appears to be the destruction of property. The majority of these elusive and cunning individuals, however, seem to be acting out of a desire to challenge the sterilization of our communal spaces, to bring color and design to areas devoid of both. Mankind’s oldest form of artistic expression, the application of graffiti spans millennia, continents, and cultures. From the Egyptian pyramids to the caves at Lascaux, from America’s oldest structures to ancient Southeast Asian cities, graffiti - more than perhaps any other form of artistic expression - unites mankind. To the graffiti lovers of the world: avoid Boston! Little remains here of our unique and exuberant cultural heritage.

© JPR / whorphan / americanifesto / 場黑麥

on anti-graffiti

Cities go to great lengths to try and thwart the application of street art. They send out minions to paint over graffiti and scrape it away, apply materials that keep stickers from sticking, raise street signs and utility boxes higher to make them harder to reach, and cake on a cottage-cheese-like layer that diminishes a pole's available surface area. Not one of these measures keeps the graffito from pursuing his trade; rather, they force the SDUBS (self directed urban beautification specialist) to seek out new surfaces upon which to make his art, higher and less accessible areas to cover with paper or paint, new and craftier ways to make a name for himself in the riotous and anarchic meritocracy that is graffiti. We hope that someday the leadership councils of these cities will choose to promote and support the dazzling and intricate arrays of free artwork that the graffito spends his time and money creating and risks his life and liberty applying rather than them wasting limited resources on destroying beauty and making the asphalt landscape visually uniform. A barren phaltscape compels people to go home, draw a picture on a piece of paper, and tape or glue their creation to a neighborhood tree, pole, post, box, booth, or sign. Graffiti is among the oldest forms of human artistic expression we know of; for tens of thousands of years, mankind has been free to alter his surroundings, and there is indication he will be stopping anytime soon. Street art is here to stay and it will not be forced away so gather pen and pad and brush and get you outside – hurry, rush!

mentiri factorem fecit – 場黑麥

graffiti, a meritocracy

Design an image, crafting it lovingly from the aether. Make it appealing to look at, and fill it will subtle meaning. Then, after much gentle and loving effort, venture out into the night and glue it to a pole, abandoning it there. This is the life of the street artist. Once his picture is up and his work is done, he vanishes into the darkness to wait and see how the Universe will respond. As a seasoned veteran of the streets, he operates cunningly and without ado; occasionally, however, he struggles with memories of earlier agony. Oh how he would sweat when first starting out, and quiver, his knees shaking on the way to check and see if his image were still up or if it had been scraped down or covered over in the few hours since it was born. Oh how he would wallow in sadness at finding his tender little piece plastered over with another person's art, or, worse, hacked off and discarded by a member of one of those Artwork Desecration Teams. The budding street artist suffers trepidation because his graffiti – once it is stuck up or otherwise applied – stops belonging to just one person and becomes the common property of anyone who might look at it; it merges with the harsh and tumultuous meritocracy that is graffiti.

If the graffiti artist wants to keep his sanity, he will realize quickly (by delving deeply into his soul-space and maintaining a proper equilibrium there) that his street art, along with the graffiti applied by the next vandal, is just one segment in a giant, shifting mosaic applied by hundreds of selfless SDUBS (Self Directed Urban Beautification Specialists) whose goal is to enliven the otherwise colorless and visually barren asphalt landscape (phaltscape). With enough experience he will understand that by covering only a portion of his piece instead of defacing it entirely, the other street artists deem his art edgy, unique, or beautiful enough to merit a continuing existence on wall, pole, and street-sign. (Exceptions to this rule include if his work is so terribly lame as to be worth neither time nor effort to cover over or if he is particularly good at putting his pieces in places few others might reach, which in itself would prove his mettle.) As long as he stays in the graffiti game, he shall, in time, develop a vandal's eye of his own, which will allow him to judge which pieces to cover over, which to incorporate into his newest work of art, and which to not touch at all.

His is a dangerous game of applying and fleeing, watching and forgetting, shrugging and re-applying. His is a world in which his city destroys his art nearly as quickly as he can apply it, a world in which his work must stand not only the test of time but also appeal to the sensibilities of any subsequent vandal whose primarily purpose is to destroy the phaltscape. He must keep one eye out for meddlesome and ever-watchful cops while contending with some of the finest artists operating today for display space, artists who plaster over poor and inferior works of art mercilessly and without hesitation. Such is life in the harsh meritocracy of the graffiti-writer.

mentiri factorem fecit – 場黑麥

eyes in graffiti

Walk through Los Angeles, New York, Philadelphia, Berlin, Amsterdam, or Bangkok, and look in the forgotten, in the grimy, and in the underused places. With a keen glance and a bit of luck, you will witness the riotous beauty known as graffiti. Oh, what a profusion it is of style and color, of shape and size, of message and image, all blending into a whole that, if viewed from afar, resembles little more than clutter. Step closer, however, and trust your peripheral vision, and your most tender of sphincters will drink gladly of the intoxicating power of street art. Why, though, do we look? Why are we powerless against the urge to sweep our gazes down into worn and sticky curbs and up onto soot-stained poles? Eyes, my friends, we look at graffiti because it is full of eyes (and not just any eyes, but human eyes). They may have stumbled upon the technique accidentally, they may have copied it from advertisers, but, for whatever reason, graffitos exploit one of mankind's primal and deep-seated fears, using a time-proven method for getting people to look at something – giving it eyes.

Since our time as forest-creeping, prairie-running, skull-bashing troglodytes, the species homo sapiens has developed the uncanny ability to recognize the shape of the eye even if it should be obscured by layers of random patterns. Experts argue whether this ability is restricted merely to recognizing human eyes or if it applies to those of our former predators (i.e. bear, cougar, coyote), but I hazard that our subconscious brains are constantly trying to figuring out if someone, or something, is looking at us. Advertisers exploit this evolutionary adaptation to our status as Top Predator Of One Another by blanketing the asphalt landscape – the phaltscape – with pictures of pretty people who nearly all happened to have been staring directly at the camera's shutter when it opened. (Now, however, instead of our powers giving us the upper hand in a fight-or-flight situation, they allow us to be convinced that we need that new and re-formulated cucumber body scrub. Woe be unto mankind.)

All quasi-scientific, pseudo-evolutionary nonsense aside, why do graffiti-writers use eyes in their designs? Why does they want people to look at their works of art? Few graffitos apply their craft for financial gain; as with other labors of love, people cipher-write regardless of the risks it poses to life, limb, liberty, and liability. SDUBS (Self Directed Urban Beautification Specialists) are wily and suspicious by nature; they maintain a level of honor, decorum, and discipline so profound as to make inquiry into their personal matters a life-threatening endeavor; therefore, these questions shall likely go unanswered for generations to come. For now, however, please enjoy the street-side galleries of free-to-the-consumer art wherever you may be, and rest easily in the knowledge that, by looking back at eyes that look at you, you are merely executing a deeply-ingrained survival reflex that is as natural to humans as is laughter. Never forget, however, to keep an eye out for mankind's oldest enemy – itself.

場黑麥 mentiri factorem fecit

on harrowed rats

While paging through a dictionary one day last year, I came across something called a ruptured duck. (Now, I cannot locate this entry in my New Oxford American dictionary, and, without access to Lord Googlebot, I cannot do an Internet search. Help!?!) If memory serves correctly, the ruptured duck is an Old World heraldic symbol consisting of a detached human arm – bent at the elbow – embossed upon a shield with square top corners and a rounded bottom. I remember reading the description of the ruptured duck and finding therein few answers to pressing questions.

A few of my questions were as follow. 'Who chose the name for this emblem?' 'Is there an emblem of a whole duck, before its rupture?' 'Is the ruptured duck a secret image designed to enrage the simple-minded or is it merely a bit of medieval nonsense that somehow survived the ravages of time?' These questions well never be answered, but my initial puzzlement inspired me to start designing a coat armor, or coat of arms, for the modern street artist, graffito, and vandal. So far, there are two (similar) designs, found here and here. The goal is to develop a coat armor simple enough to recreate in less than sixty seconds that depicts both the tools of the graffiti trade and the graffito himself.

The rat represents street artists because they frequents hidden and scary places, bringing life to the ignored, the dirty, and the underutilized portions of their respective cities. And even though they tend to be interesting and productive people, graffitos are reviled by nearly everyone else, by cops and property owners, magistrates and fence builders, security guards and taxi drivers. Besides other graffiti writers and buxom female teenagers, the only persons who tend to applaud a vandal's work are ones who sell paint. The anarchy symbol seen in both pictures represents a common attitude held by Self Directed Urban Beautification Specialists, or SDUBS: no one person owns the world, it belongs to us all; therefore, we will make the drab spaces beautiful by risking life, limb, and liberty in order to paste, spray, draw, and bomb our art into and onto the boldest possible spots. My design skills are paltry, and my ideas want for much, but perhaps if I keep bashing my head against the wall for long enough, something useful might come out of it.

mentiri factorem fecit © 場黑麥

on stalking art

Oh the many miles this whorphan walked Saturday through Philadelphia. It is a good thing he wore his new leather work boots – they needed breaking in and to make his skin's acquaintance. His wanderings were neither useless nor wanton; he managed to photograph nearly ten dozen examples of street art, or graffiti, which he can now process, preserve, curate, and display.

In some cities, graffiti inhabits certain areas more frequently than others; persons seeking it can simply show up at the popular spots and gather to their hearts' content without much craning or swiveling of the head. In Philadelphia, however, street art must be stalked and searched for, culled from the backs of tall signposts and canvassed from the sides of news kiosks, utility boxes, and telephone poles. In fact, the author found entire blocks denuded of beauty, small rectangular patches of dirty glue on the backs of otherwise unused spaces such as parking-meter poles and transformer boxes the only remaining evidence of hundreds of works of art. But if the fruitful labor of the Self Directed Urban Beautification Specialist (SDUBS) were easy to find, and if his strange and colorful images required less effort and patience to obtain, the wonderful phenomenon that is street art would be as mysterious as an unadorned dumpster and as appealing as the sound of mating swine.

In the City of Brotherly Love and Sisterly Affection, one must tease beauty from the forgotten and the under-utilized places and ignore the suspicious glances of the uninitiated as one applies one's own paltry contributions with deft slight of hand. This author thanks the disparate street artists of Philadelphia for re-applying their art as soon as the city has paid to have it destroyed. Keep fighting the good fight, you tenacious SDUBS, and mahalo.

mentiri factorem fecit © 場黑麥

on graffitos' patroness

For all of their differences in style of clothing, method of address, performance under fire, gait while walking, and ability to tolerate bullshit, street artists share one thing in common: a life-long love for the dandelion (and for kicking off their white, fluffy, puff-ball-like heads). As an individual who spends his time altering the appearance of things that everyone else seems to be ignoring, the graffiti-writer will – should the opportunity present itself – run wildly into a field of dandelions just to decapitate as many of them as he can, as quickly as possible. The dandelion requires just this sort of action to deliver her seeds to the Shifting Winds of Fortune; she gains of the graffito's destructive tendencies; thus, she is his goddess, his flower-patroness.

Beyond the symbiotic interdependency of dandelion with graffito, the two also share other traits, albeit ones perhaps less obvious to the casual observer. Both are loathed by the population in general, the flower for its tendency to grow nearly anywhere regardless of efforts to keep it out, the artist for his tendency to access most any imaginable surface – regardless of perimeter fencing, guard, closed-circuit television camera, or watchdog. Both are loved by a small but growing group that keeps its opinions to itself and enjoys beauty wherever beauty should arise. Dandelions grow in neglected, contaminated, and otherwise ignored places (gutters, trash heaps, empty lots) where little else can gain foothold; street art is applied to neglected, contaminated, and otherwise ignored places (alleyways, abandoned buildings, concrete highway embankments) where few people venture. Cities hire squads of individuals, outfit them with brushes and paint-buckets, and send them out to paint over great patches of well-executed works of art, thus providing the graffito with fresh canvas upon which to erect new works and encouraging him to pursue his Happiness upon surfaces always harder and as a rule more dangerous to reach. Cities treat the dandelion similarly: it is sprayed with poison, assaulted with shovels, dug under the soil, weeded, treated, and burned, all to little avail - a cheerful and resilient little blossom, it will re-appear during the next growing season in larger numbers and with deeper and more tenacious roots.

It is as hard to catch a vandal in the act of applying his craft as it is to catch a dandelion in the act of colonizing new terrain. Both street art and dandelions improve the human condition freely and without ado, bringing beauty to the world without seeking thanks or a by-your-leave. Street art covers and enlivens surfaces that just a day before had been blank concrete walls, and dandelions appear just as suddenly, shining yellow faces enlivening lawns that just a day before had been mono-cultured swaths of grass devoid of Nature's abundance. We, the Self Directed Urban Beautification Specialists (SDUBS) of America, ask the inhabitants of Terra to search for beauty in all places, to pursue Happiness with us by blanketing the urban and the natural environments with bright and vibrant colors, to rejoice in the sudden appearance of beauty in places forgotten and forlorn, and to remember to honor our common goddess, the dandelion, by kicking as many of her puff-balls as we possible can. Stay on your toes out there, dear friend, and may you be filled always with divine breath.

場黑麥 mentiri factorem fecit

on street art in NYC

I am yesterday come direct from New York City (NYC), that fair, Mid-Atlantic island-metropolis. Being a purveyor of street art, and a person who collects images of these most fleeting slivers of mankind's dazzlingly bountiful imagination, posting them occasionally at urbanartuploads.blogspot.com, it is my rote to explore a city's avoided and trash-strewn places, taking pictures of any graffiti I find living there. Having collected street art in Berlin, Los Angeles, Amsteram, Philadelphia, Long Beach, San Diego, Flagstaff, Albuquerque, Tampa, Boston, and, most recently, in New York, I have amassed an internal sense-knowledge-base of the many different and various trends, techniques, and habits that graffiti writers tend to exhibit; ergo, I believe I can gain a rapid understanding of a city's predominant trends-in-vandalism from seeing but a small portion of the overall milieu.

Perhaps I was in the wrong areas (Hunter's Point, Long Island City, and Manhattan), or perhaps I was on the wrong streets (primarily down Broadway from 42nd to Battery Park, and near the World Trade Center), but most images (except for those examples that will be uploaded to urbanartuploads.tumblr.com in about three months, due to backlog) that I managed to capture were obtained from only a handful of areas around town, including near Canal Street, on the Lower East Side, and in the East and West Villages; the rest of Manhattan was either swept clean of its no-charge-to-the-consumer open-air-art-galleries or the police forces of certain areas are so adept at patrolling and desecrating the works of art that street artists labor to apply there that these clever vandals know well enough to stay away.

Compared, moreover, to the cities mentioned above, Manhattan's street artists seem to prefer primarily self-adhesive name badges sold by one of the major office-supply chain stores, upon which they write – in nearly illegible, seemingly gang-or-crew-specific script – their own names, identifying numbers, or the name of the group or home area. (Such stickers were seen primarily in parts of NYC with little to no other graffiti, as opposed to graffiti-rich areas, which exhibited such profusion of street art that the aforementioned stickers became all but invisible against the colorful and riotous backdrop of other works). Whereas in, say, Los Angeles, one finds curious and strange examples of graffiti adorning otherwise-blank surfaces in nearly every part of the city, whether in the financial district, in the heart of Hollywood, or in the sleepier parts of Koreatown, graffiti in New York tends to be applied to almost any available surface – adorned or blank, private or public – that happens to be in arm's reach of the sidewalk. Whereas in most other cities graffiti-writers generally apply their works of art to the backs of street-signs, to public utility-boxes, or to hatches and those metal doors that cover access panels – mostly avoiding stuccoed or painted surfaces – in NYC, vandals appear to not give a fuck about what they spray over with their pressurized paints, which pisses off the city's property owners.

Persons looking for high-quality street art in New York City will do well to avoid the shiny and the well-swept areas, preferring rather the grimier and less-well-kept areas, which will exhibit such bountiful and beautiful examples of graffiti as one might expect from a world-class city such as the Big Apple. Just remember to stoop slow, to revel in the filth, and to keep your head on a swivel, because the NYPD is alert, and it is everywhere.

場黑麥 mentiri manufactorem fecit

on job-creating street art

In this year in which the president of the United States of America is once again appointed to his post by representatives who are themselves selected (not elected) by the individual States and sent off to the all-powerful electoral college, much is being said in public about Things That Create Jobs, and about Job-Creating Agencies, Legislation, Institutions, and Policies. Amid all of this hullabaloo, it is not surprising to this author that one major job-producing aspect of American culture has been left out, namely: Street Art.

Street art creates jobs in different ways. First of all, graffiti writers frequently purchase large quantities of name badges, shipping labels, poster-board, poster sheets, glue, and other such materials which they use as media for storing their art, for moving it around without too much fuss or unnecessary weight, and for applying their art to otherwise unadorned surfaces – if not for street artists, the persons making these products would likely be unemployed. Then, our favorite urban vandals buy markers, pens, chalk, ink, spray-cans filled with paint, colored pencils, regular pencils, cans of paint both acrylic and oil-based, and many other media with which they make marks upon the aforementioned paper products or deface public (and private) property directly – if not for street artists, the persons making these products would likely be unemployed. Beyond this, Self-Directed Urban Beautification Specialists (SDUBS) purchase face-masks, respirators, eye-protectors, and many other such materials required to shield their soft tissues from fumes and splatter caused by their many writing implements – if not for street artists, the persons making these products would likely be unemployed. (I would like to point out the major flaw in the argument I am making here: that the enormous, intricately-linked nature of our capitalist world markets means that the action of a few, specific individuals does not necessarily create jobs for any other specific individuals, even if the two parties Seem To Be Directly Linked; it is therefore impossible to attribute the Creation of Jobs to any one specific action (such as buying a packet of colored markers), person (such as Banksy), or group of persons (such as all American graffiti-writers put together), but the same can be said for the bullshit seeping from the mouths of our corrupted and re-election-obsessed politicians who claim that this specific thing or that specific policy Created Jobs.) Thirdly, graffiti writers create jobs by giving judges a means to punish juvenile delinquents and other such petty criminals by scrawling on and otherwise defacing property that needs to be subsequently scrubbed clean of said defacement, rehabilitated, and re-painted – if not for street artists, the persons making the cleaning products needed in said rehabilitation, and the persons catching, trying, and sentencing these law-breakers, would likely be out of work.

The above text is brief, but, I believe, powerful, justification for officially recognizing self-directed urban beautification as essential to a robust economy and a vibrant and lively national consciousness. So please, dear friends, write to your local street artist, and thank her for getting Americans back to work.

場黑麥 mentiri factorem fecit