27 July 2012

on public worship

Why do people go to churches in order to pray to their god? Why has congregating with one another in groups become the baseline method, the normal state of affairs for Christians, Muslims, Hindus, Catholics, Mormons, animists, and wiccans? I am merely a lay person, and an ignorant, worthless whorphan at that; therefore, I can only present here my own poorly-conceived thoughts, offering them up freely upon this, the altar of public opinion.

I believe that churches are a stubborn hold-over from earlier times during which the great majority of people could not read. During, say, the European Middle Ages, the individual had to physically enter a church in order to hear such words as he thought were his god's teachings, words which his under-educated and stunted mind accepted, without question, as Fact. Since our governments have forced their citizens to become educated to a certain standard, and since the literacy rate in most western industrialized nations (WINs) sits at nearly 100%, we should no longer need these bastions of foul old organized religion, as we can now all read our Bibles and our Korans and our Bhagavad-Gitas by ourselves, and in the privacy of our own homes.

Among the primary factors contributing to the survival of churches and other places of worship is the fact that these communities act as meeting-places at which different people can share resources with one another without going through the hassle of trawling for useful acquaintances among the general population; it is assumed that anyone who manages to stay within the church without pissing off too many people and who is witnessed to perform the community's shared rites and rituals is a trustworthy and generally good chap upon whom one can rely to accompany the kids alive on the biannual canoing trip. Another reason is that these communities are self-perpetuating, with new parents retreating to the bosom of Mother Church as soon as they hear their child's first screams, just as their parents did when they were born; having suddenly tiny people around – the sanctity of whose souls are, for some reason, in doubt – seems to drive both man and woman back into the clutches of organized religion, where they and their children become ensnared, so that when the children become adults and have kids of their own, they return to tug on the apron-strings of corpulent, silken-shirted charlatans who profess to know more about freely-accessible books than other people do.

I find it curious that people feel the need to worship in public, where they will be spoken to by the holy man and quietly shunned by their fellow parishioners if they do not perform their group's rites and rituals according to its rigid standards. It seems to me to be a very petty thing indeed, putting on expensive clothes in order to perambulate in the midst of other well-dressed people, everyone bowing and scraping and singing and tapping themselves on the head and torso in rigid adherence to a highly-ritualized ceremony meant to bring people, in some mysterious fashion, closer to the god that they think created them. If there were a god such as YHWH, the Christians' foul deity, an omnipotent, omniscient being that felt spited if it were not prayed to enough times or in the correct fashion, I think that that god would be able to discern whether its supplicants were performing correct rites in the correct way without them having to all get together and sing and wail and moan at each other in fancy, multi-million-dollar places of worship. In my opinion, it is by far preferable to pray in the privacy of one's own home, so that any mistakes one makes will not be seen as failures-to- adhere-to-policy, but, rather, as the steps that any fallible and self-aware creature must take on the path towards its own betterment and enlightenment.

In America, churches are built and refurbished and re-roofed regularly, financed by supposedly good people whose cash donations should instead be used to improve the lives of chronically poverty-stricken, perpetually hungry persons livingin the Third World; then again, however, I am little more than a spoiled, worthless whorphan – what the deuce do I know?

場黑麥 mentiri manufactorem fecit

25 July 2012

hydration matters

Oh, the importance of hydration – it cannot be understated! Whether bicycling, gardening, shredding, meditating, or bolting from the cops, the healthy and happy individual knows to hydrate well, and often. In cases of extreme sweating – such as when the clothes are soaked with the body's own moisture or when one is engaged in a prolonged physical activity – the body should be re-hydrated aggressively, and without delay.

Electrolyte tablets work well in such instances, supplying at a cost of roughly 50-cents-each such minerals and complex carbohydrates that the body tends to lose when sweating. It pays to spend a half-dollar on these easily-portable pills that maintain a balanced body-chemistry; dehydrated persons are more irritable than their hydrated counterparts, they tire more quickly, they quit tasks more readily, and they bitch and moan, bumming everyone else out. Less accurate hydration methods – such as making a nice salt or sugar lick in the cup of one's hand – when coupled with the ingestion of a few cups of cool, clear water, will effect hydration, but often at the risk of over-consumption of tasty mounds of unwashed, raw cane sugar, which can lead to weight-gain.

The supreme wet, that one drink which trumps all others, is the fluid of the green coconut. (Please drink only 100% pure green coconut milk, since anything less will be contaminated with refined sugars and plain water.) The primary drawback to green coconut milk is its decreased portability compared to the electrolyte tablet, the second being the relatively high cost of marketing and transporting it to persons living outside of the topics, its natural habitat. Overall, however, this fluid is truly a nectar of the gods, a supreme ally in one's struggle for personal greatness and physical fitness. If neither the electrolyte tablet nor green coconut water is available, hydrate with plain H2O until such time as the piss runs light-yellow or clear, and eat a balanced meal of vegetables, some form of pasta or rice, and protein such as that found in sardines. Dehydration is a serious condition that affects both the mind and the body in serious and debilitating ways, so learn to read your body's warning signs, moistening it regularly.

場黑麥 mentiri manufactorem fecit

23 July 2012

on breaking routine

This piece is short, and my waistline has grown, due to a broken routine. My mind, cloudy, my spirit, weak, hope diminished, future looking bleak, all due to having abandoned the healthy mode of operation I have been following for months now. The cause for the break in routine was being asked to watch a neighbor's dog for a few days, sleeping over at their house and being told to eat as much of their food as I saw fit to eat. Being away from my own abode and thrust into a place packed full with food and possessing of a cable television hookup, I ate a lot of said food and watched far more TV than I had any right to watch.

Slowly, I shall work my way back into the rhythm of things, adopting once again a regular work schedule, a regular writing schedule, and a regular eating schedule, bringing my spirit back into a healthy alignment and returning to that point where I felt in control of my life, and happy. Moderation, humility, mercy – all of the important things in life simply seem to vanish when I go elsewhere, when I allow the discipline to slip, when I stop tending such tiny internal shoots of love as that have of late been pushing through the thick layers of my alcoholism, spiritual neglect, and apparent self-loathing. To routine I shall soon return, friends – perhaps after this nap. Mahalo.

場黑麥 mentiri manufactorem fecit

20 July 2012

on losing a single vote

I shall not vote during this presidential election cycle. Normally, in the past, I made sure to cast my ballot one way or the other, even if I resided in a state in which, due to my being in the clear political minority, my vote did not count. (Why are there instances in which votes do not count, and why are there only two parties to represent the political interests of over one hundred and fifty millions of individual voters? America's system of representative politics is strange, corrupted, and unjust, indeed.)

Being in a battleground state (Pennsylvania), and living as I do in a predominantly politically and socially conservative area (York County), I know that I should vote this November, but our sitting president, Mr. Barack Obama, has lost my support, and his opponent – a fabulously-rich 1%er named Mitt Romney – embodies so many of the things that I see as wrong with this nation that I would sooner put out my own eyes with a melon-baller than cast a ballot in his favor. Up until recently, Mr. Obama had my support, but he signed NDAA 1540 into law, a defense bill which allows the government of the United States of America in instances of martial law to imprison her own citizens indefinitely, and without trial. (To be fair, NDAA 1540 was ratified unanimously by both the House and Senate, thus implicating all sitting Congresspersons and Senators in this, their most recent crime against Liberty.)

The Constitution of the United States of America contains provisions designed specifically to guard us – the people – against just such tyrannical overreaches. In the first Amendment, the Constitution states that “Congress shall make no law respecting[…] the right of the people[…] to petition the Government for a redress of grievances," and in its fifth Amendment the document states that, “No person shall be[…] deprived of life, liberty, or property, without due process of law.” NDAA 1540 makes it so that the American citizen is viewed as a criminal, as a worthless lout, as no better than those dirty Taliban fellows we have spent so much time, blood, and treasure trying to kill over the last ten years; it rescinds the citizen's right to redress grievances; and while federal, state, and local governments have violated the fifth Amendment for decades now by enforcing blanket restrictions on the liberty of the people to smoke or snort or shoot any such drugs they should wish to consume, NDAA 1540 deprives them of their liberty for nothing more than speaking out, or, merely, for being outside of their homes at the wrong time.

This defense bill sounds the death-knell for our country's 224-year-long experiment in individual freedom, granting our government such fantastic power as to make it the most clear and present danger to the rights of mankind that the world has ever seen. Welcome to the police-state, ladies and gentlemen, and get ready for a good, hard rear-ending, because I have the feeling that our leaders in the White House and Congress are only beginning to flex such increasingly awesome might as we have allowed them to give themselves lately. Fellow Children of Liberty, weep with me in shame as we bask in the afterglow of our nation's abject failure, kneeling as we do among the shredded gowns of our goddesses Liberty, and Justice. This November, I shall choose not one of these two evils but none of them, preferring rather to sacrifice my sacred franchise upon the forgotten altar of silent disobedience, since neither of these men is worthy of the post of President. America delenda est.

場黑麥 mentiri manufactorem fecit

18 July 2012

on individual ownership

Bicycling everywhere I go in this little town gives me certain glimpses into the private lives of the people living here that simply cannot be obtained by driving around in a car. For one, I approach people nearly silently, with only the occasional creaking gear or rattling chain to betray my presence, allowing me to observe them candidly until I am all but upon them (or at least until their peripheral vision picks up my whirling feet). Secondly, whereas when driving in a car one is prone to choose the most direct and well-paved path to get to one's destination so as to maintain a good fuel economy and to spend as little time as possible stuck in traffic, when riding a bicycle I take a variety of routes paved and unpaved, direct and circuitous, back-alley and broad-way, as I see fit and as my schedule allows.

By avoiding the beaten and asphalted paths, and by keeping my head on a swivel and looking into everyone's yards, I have made a number of judgments and come to a number of conclusions. The first of all these unbearably smug and better-than-though-art observations is that people living in close proximity to one another own items in such redundancy as to nearly boggle the mind. No matter how large or small a person's yard should be, it will be cut using a full-sized, gas-powered lawn mower. No matter how few obstructions and other solid objects that cannot simply be mowed over, they will be trimmed using a gasoline-powered weed-whip or edge-trimmer. Every yard – even the postage-stamp-sized ones – will have a shed of sorts for storing gardening tools; every home-owner – even the ones with more time than money on their hands – will rush outside and pay good money to have machines to do such work as they could easily do themselves at the cost of some sweat and a few minutes of precious television-watching time. Oh, if communities but had a central storage-and-loan shed for tools, a type of tool lending-library, a place where persons not interested in always buying such things as they might need to keep their property up to code could go and borrow a pair of hedge trimmers or a ladder. Imagine the volume of extra cash that would be floating around! Imagine the richness such a facility would bring to communities across America, people coming out of their homes and mingling with one another on a regular basis while queuing for tools, discussing methods of lawn-care and sharing freely of hard-won secrets, second-hand tips, and local advice.

The second observation I should like to make is that far too few people seem to be growing victory gardens, accepting rather the luxury of being able to buy their food at grocery-stores as some sort of Eternal Truth and wasting their time sitting around in air-conditioned houses eating cheesy-poofs and watching reruns on TV instead of mucking about in gardens where they might – oh cruel and terrible thought – stumble into conversation with a neighbor or passer-by. Square miles of good growing space sit wasted on grass; endless expanses of fertile soil stand planted with little more, perhaps, than a handful of ornamental flowers. Sew grain, not just grasses! Plant food, not just flowers!

Dear friends, I am coming to see the widespread use of television as the root-of-all-evil in America, that one main factor that has sent this once-fine land into a tailspin of societal and communal decline, that one primary thing without which ours would be a better, stronger, and more closely-knit nation. Without TV, people would not be constantly told to Buy More Shit, and without TV, they might get off their fat fucking asses and go outside for a nice, healthy walk now and again. Woe is unto us, sisters and brothers, fellow Lovers Of Liberty, we who reject the tenets of conspicuous consumerism, we who seek to be self-sufficient and self-reliant; our siblings have stumbled down the path of convenience and leisure, seduced into personal debt by the candy-sweet promise of touch-screen-equipped tablets and one-click-ordering, lost in a land of false and hollow hope, ensnared in the web of ubiquitous advertising, bled dry of honor and self-respect. Which way leads back out again, friends? To whom do we turn for salvation? The answer, in short, is that we must turn now to ourselves, setting such good and positive examples as might show our fellow Americans that there are other methods besides their ruinous ways. Mahalo, friends, and keep fighting.

場黑麥 mentiri manufactorem fecit

16 July 2012

on holding grudges

Since moving to this small, blue-collar town and making friends with such few open-minded people as here live, I have had the good fortune of making the acquaintance of someone who holds grudges. I say Making The Acquaintance Of instead of Befriend because, just yesterday, this individual chose to respond to my pointing out, in jest, a typo he had made on a popular social-networking-site by compounding this slight jab on top of all of the other confrontations we have had in the last six months and letting the cauldron of hatred that seems to burn within his chest boil over.

It all started about six months ago, when he and I and a few others would go out for friendly disc-golf matches and he began to curse out any other person who made a good throw while also being verbally self-abusive every time he threw poorly, which accounted perhaps for 85% of his attempts. After a couple of afternoons of getting told to go fuck myself and that I was a bastard and a fucking asshole for having thrown a circular piece of plastic through the air in such a was as to have it land close to an upright, basket-equipped metal pole, I told this man – let us call him Wilson – that his negativity was poisoning the group's fun, leading to an overall dampening of of the collective mood, and would he not please keep his anger and resentment to himself and not keep cursing at everybody all the time? Wilson, who claims to be a follower of the One Love mentality espoused by such musicians as Bob Marley, instantly went on the defensive, causing everyone so much grief for the next few days that the others in our disc-golfing group and I decided it best not to invite him to our friendly matches anymore, given his proclivity to whine, moan, and belly-ache every time someone did well or he did not.

The second major confrontation between this worthless whorphan and Mr. Wilson came about two months ago, when, after he had been telling a story to me and a number of other people during a weekend bout of drinking, I cautioned him to wear sunblock if he should happen to be out in the sun for the amount of time he had claimed to be in his story. Being from Western Africa and having relatively dark skin, Wilson became once again defensive, immediately and with great passion calling into doubt my knowledge of What It Means To Be Black (whatever that means), even asking me if I, in my life, had ever been black, or if I had ever seen the masses of his fellow Africans all out perambulating in the sun lacking hats or long-sleeved shirts, in far more words telling me that I did not know what the fuck it was I was talking about. Never backing down from my position, I pointed out to Wilson that, since he is a human being and since all human skin can suffer skin cancer if exposed too long to solar radiation, he would do well to protect his skin from the sun so as to lead a long and healthy life, whereupon he began to curse me and to call me many bad names, puffing up his chest and treating me with much disdain for a number of weeks after that.

Having pondered my actions and deciding it best for me to keep my dumb fucking mouth shut, I have done just that, staying quiet and not seeking fault with the man, letting him espouse whatever strange and nonsensical views he, a grown adult, should wish to espouse. Sensing that Wilson seemed to be doing the same – generally ignoring me and not spending too much time in my presence – and seeing that we had sat together amiably during a get-together on the 4th of July, I figured that, just as I had done, he had laid aside any past grievances and gotten over any latent animosity toward this corn-fed white boy. In response, however, to a jab, a pointing out of a word he had misspelled on-line, that word being “the,” he launched into a litany of hatred against me, saying to an intermediary that I would get what I deserved for being so know-it-all and smarmy toward him, and that this my latest latest slight was simply too much, one of too many twigs thrown atop the teetering stack of hate-sticks he seems to have been carrying around with him since that one fateful day of disc-golfing.

While I do not fear the man physically, I have come to fear the human ego in general, and to keep a sharp eye out for a bruised ego, which is prone to extraordinary violence, to stabbing persons in the back and letting the air out of their bicycle tires. In the wake of Wilson un-friending of me on Facebook over the weekend, I could perhaps try to arrange a sit-down with him, a having-it-out session during which he might be able to call me all the names he wants to and, perhaps by letting go of his hatred and allowing it to flow from himself mightily, to dislodge some of the sand that has become trapped in his vagina; I might as well do nothing, however, since I cannot in any way control how Wilson reacts to my words or presence. He is a big boy, and he has the power to decide for himself when to be angry and when to be contented, when to fill his being with hatred, and when to let One Love infect every ounce of his soul. Three cheers for keeping quiet! Mahalo.

場黑麥 mentiri manufactorem fecit

13 July 2012

on false compassion

On Tuesday night, the dog came back from the veterinarian's office, with droopy eyes and a ridiculously large cone around her neck. For the fourth time in less than two weeks, the poor beast – a two-hundred pound English mastiff – had undergone surgery to have her tail shortened, or, better said, to have the open mess of flesh and bone sewn back shut after she had chewed out the sutures. Why, you must be asking yourself, was she allowed to even get her mouth anywhere close to the freshly-closed wound? The answer, dear friends, is because of false compassion.

Her primary owner – a housewife in her forties with children of high-school age – had left the large, hurting bitch unsupervised on a number of occasions without properly restricting her ability to access the source of her pain. The woman had said repeatedly that she felt sorry because the dog had trouble getting around the house, bumping into things constantly with her plastic cone of shameful ridicule. Given her puffy eyes and despondent mood, oh, wouldn't it be nice to lift her suffering a bit by removing said shameful device and letting her lounge around, outside, by herself, next to her favorite tree. This woman's actions, of course, only added to the dog's suffering; her compassion proved false, harmful to her pet's well-being, dangerous, even, to its very life. The mastiff came within inches of death; had her owner not decided to spend another one-and-a-half thousand dollars to get the tail sewn back shut for the fourth time, the big bitch would have either been put down and cremated or taken into a nearby field, shot, and buried.

False compassion is similar to such false economy as is very often practiced by today's emotion-driven Americans, we who have been told to go with whatever our hearts tell us and that we can always buy whatever we want to buy in order to placate our slightest impulsive craving at our local convenience store, which is sure to open even at this time of night. Rather than practicing a bit of self-denial and self-control, we bash around and do what we think our gut is telling us to do rather than having a nice quiet sit and thinking about things for a while before acting. It was no better at the emergency room for pets, where I witnessed dozens of people fork over thousands of dollars for teeth cleaning, to buy a chemotherapy session for a fucking cat, and to try and save the life of a fourteen-year-old blind dog that was in its death throes, its body rigid and locked in seizure.

This is a touchy subject, one regarding which, I find while writing this article, I am in a sort of inner turmoil. At which point does one allow a giant dog into one's house, a dog recently rescued, a dog that shits and pisses on the floor every night for weeks, a dog that whacks her tail against the walls so badly when her new mistress returns from even the most brief trip outside that she develops a festering open wound that sprays droplets of blood with every wag? At which point does the damage caused to inter-human relationships by all the urine and blood and feces covering the inside of one's home compel one to give the dog away, to install a fenced-in kennel in the back yard, or to put the dog down quickly and quietly? The answers to these questions are hard to come by, but one question – whether to leave on the cone of shame or to let the dog waltz around a bit without it – has an easy answer: to reduce the bitch's overall suffering, one must leave the damn thing on, no matter her crocodile tears or pitiable whimpering.

場黑麥 mentiri manufactorem fecit